Killah Priest, B.I.B.L.E. (Basic Instructions Before Leaving Earth) (1995)

GZALiquid-Swords

Artist: Killah Priest
Title: B.I.B.L.E. (Basic Instructions Before Leaving Earth)
Description: album track, Liquid Swords (credited to Genius/GZA); album track, Heavy Mental (credited to Killah Priest)
Label: Geffen/MCA
Release date: 1995; 1998
First heard: 2000

The white image of Christ is really Cesare Borgia
And, uh, the second son of Pope Alexand-uh
The Sixth of Rome, and once the picture was shown
That’s how the devils tricked my dome

A curious case. Liquid Swords is the second solo album from Wu-Tang Clan key man and co-founder GZA (aka The Genius), recorded and released in the hiatus between the first and second Wu-Tang albums in 1995. Like most Wu solo projects, it involves the majority of the Clan and numerous satellites in at least a guest capacity: RZA, Method Man, Ghostface Killah, Inspectah Deck, Raekwon, Ol’ Dirty Bastard, U-God and Masta Killa. It was recorded and produced by RZA.

So what’s the 13th and final track, B.I.B.L.E., all about? Despite a performance credit to GZA/The Genius “featuring” Killah Priest, it is, to all intents and purposes, a solo piece by Priest, then a Wu affiliate but not a full, card-carrying member. The artist born Walter Reed is best known for his group Sunz Of Man, who released two albums in 1998 and 2002. He has since severed ties with the Wu. If this isn’t interesting to you, I hope it at least goes some way to illuminating the complex, internecine, cross-hatched nature of the Wu-Tang family.

Having enrolled the Wu-Tang Clan’s Let My N****s Live into The 143 – for me, a supreme example of teamwork – I’m left with a well twice as deep filled with Wu-Tang solo records. A number are registered classics among the rapuscenti: Tical by Method Man, Only Built 4 Cuban Linx by Raekwon, Supreme Clientele and Fishscale by Ghostface Killah, and GZA’s Liquid Swords, which is where, as they say, we at.

As a long-player, it run on samples from a 1980 martial arts film I have never seen, and am unlikely ever to see, Shogun Assassin. Such snippets of dialogue, usually dubbed into English and badly, are a thread that runs through the entire Wu canon. But no such find a place on B.I.B.L.E., the album’s final track, left off certain formats. Why? Perhaps because it appears to have very little to do with GZA, whose name does not even appear in the song’s credits. Quite what it’s doing on the LP is a mystery to me.

And yet, it makes sense, as it’s nothing like the rest of the album, and it comes at the very end, like the bonus it appears to be. It’s produced by 4th Disciple, an enduring Wu knobsman with prod and co-prod credits on the output of most principal members and the Clan themselves on Wu-Tang Forever (he also turntabled on Enter The Wu-Tang). So, B.I.B.L.E. is canon, but not. Run on a looped rhythm from the final track (apt!) of 1972 Ohio Players LP Pleasure – the eerie, hiccuping, childlike cry is presumably singer Robert Ward, hamming it up – it moves at an unhurried pace, creating a lowdown, smoky vibe, entirely suited to the earnest sermon thereupon.

Not a single curse-word passes its lips. You can play it on the radio. I did play it on the radio. (I think the first time I did I credited it to GZA and was quickly pulled up on my mistake.) As verbose as many a core Wu-Tang piece, its chorus is a soothing repeat of the “basic instructions before leaving earth” refrain and the lyric actually bears examination. That this investigation into Judeo-Christian-Islamic theology and imagery is not tossed off quickly becomes clear. “Life is a test,” he testifies, referring to “research”, which involved feeling “joy an’ the hurt.”

He spools back to when he was 12 years old in Bedford-Stuyvesant and presumably still called Walter (“I loved doin’ right, but I was trapped in Hell”). It’s a moving stanza about “mad ideas, sad eyes an’ tears” and “years of fears.” This church-going, juvenile “search for truth” ended when Priest found his own priest wanting: “souped up with lies,” he recalls.

Durin’ the service, he swallowed up the poor
An’ after they heard this, they wallowed on the floor
But I ignored an’ explored my history that was untold
An’ watched mysteries unfold

He returns to this theme of the unreliable preacher later in the song:

See, look into my eyes, brethren, that’s the lies of a Reverend

There are references here to Solomon, Jacob, Abraham, Hebrew, Job, the Bible, “hocus pocus”, space, sin and abortion. This is not a lyric you’ll get on first listen, nor one you hear every day. It, too, requires “research.” (“I studied ’til my eyes was swollen.”) But it’s eloquent, fluid, personal, questioning and complex, replete with surprising rhymes and twists: “abyss” twinned with “hiss”, “turban” with “urban”, “beanie” and “genie.”

An’ from the caves he crept from behind
An’ what he gave was the sect of the swine

You don’t need to sign up with the Nation of Islam – or indeed the Black Hebrew Israelites – to find the theological rigour intoxicating. It certainly makes a change from rap’s incessant braggadocio and gun-slingin’. As a longtime white fan of this deeply black music (one of the devils, I guess, who “tricked his dome”), I have long since made peace with the fact that I am a geographical and cultural outsider listening in, with issues, and accredit the best of the genre to its raw power, archaeological originality and lyrical dexterity. When Priest raps, “For years religion did nothing but divide,” you sense a man of peace not war.

Why should you die to go to Heaven?
The Earth is already in space

You can’t help but feel warmth when our father speaks of teaching his son “as he kneels on the stoop.” He augers, “Son, life is a pool of sin,” and then appears to warn of “wicked” women who “build picket signs to legalise abortion.” We’re in murky waters here, but to listen is not to condone. Think of it as reading a novel. You don’t have to vote for him.

This tune’s instructions are not basic at all, but a resplendent, fabulously interwoven crown of thorny issues. It’s one of my favourite Wu-Tang Clan tracks and yet occupies its own pitch on the outer limits. It’s not even really on the album it says it’s on. But it makes you think and nod your head, even if you don’t agree with every sentiment.

And it rhymes “And, uh,” with “Pope Alexand-uh,” which ought to win a poetry prize.

Wu-Tang Clan, Let My N****s Live (2000)

TheW

Artist: Wu-Tang Clan
Title: Let My N****s Live
Description: album track, The W
Label: Loud/Columbia
Release date: 2000
First heard: 2000

OK, let’s get this done. While I recognise and laud the pioneering importance of Public Enemy and could listen to them any day of the week, and appreciate the ways in which Dr Dre, Kanye West and Jay-Z progressed the narrative of hip-hop, if forced to choose, I would have to name the Wu-Tang Clan as my all-time favourite rap group. Sometimes I think they are my favourite group, full stop. I have time for all five of their first five albums, and can let them off the next three, which I realise makes me way too forgiving, but the self-proclaimed “Beatles of hip-hop” never fail to ignite my imagination and worry my feet. Like all the best white rap fans, I shamefully forgive them indiscretions I would not forgive a non-black artist. Sometimes great art comes from difficult places. Sometimes the struggle manifests itself in ways that are not totally palatable.

I wholeheartedly salute Danny Kelly for turning me onto the Wu-Tang Clan in the mid-90s when he was my boss at Q magazine. So enamoured was he by their martial-arts stylings and cinematic sample beds, I checked them out in turn and found treasures untold in their three-million-selling 1993 debut Enter The Wu-Tang (36 Chambers) – a number 83 smash in the UK – which seemed to have no peers. (It’s since been stamped as a “landmark”, its influence felt everywhere.)

Sampling soul, funk, jazz and dubbed dialogue from Kung Fu movies, the Wu-Tang sound remains fairly constant across their recorded output (and of course spills into the innumerable solo spin-offs, some great, some not so great), but this magnificent track, from Millennial third album The W, continues to sum up what makes, or made, them masters of the universe. I’d been drawn into the fold by Bring Da Ruckus, C.R.E.A.M., Protect Ya Neck and – from the too-sprawling double Wu-Tang ForeverBells Of War, but I still unfashionably hold The W from “the year Two-G” above both predecessors, as there’s not a duff track on it. From such august company as Intro (Shaolin Finger Jab)/Chamber Music, Careful (Click, Click) and their only Top 40 hit in the UK, Gravel Pit, rises Let My Niggas Live, featuring Nas.

I enjoy unearthing the obscure samples in hip-hop and dance records, and cursory research tells me that the arresting opening dialogue comes from the 1977 prison movie Short Eyes (“Someday I’m gon’ be walking down the street, minding my own business, and BANG!, I’m gon’ be shot by some pig who’s gon’ swear it was a mistake”), and that the track itself is constructed around a riff from Roy Budd’s soundtrack to Diamonds, a 1975 heist thriller with Richard Roundtree. Little wonder, then, that it has a grimy 70s New York state-of-mind feel. If you seek out the two-minute, jazzy Budd cue (The Thief) you’ll find that it’s been slowed right down, hence the low-riding boom of the bass, like a ship’s horn.

Over a typically blunt-languid, RZA-laid, tambourine-rattling beat, the Chef Raekwon, Inspectah Deck and guest star Nas respond in verse to a repeated chorus that’s so simple you can actually learn it (as I have done, for singing along to when I’m in the car alone) and an insistent chant of “Let my niggas live”. You will want to let them live by the end of it. Strange that a track of theirs that does not feature Method Man on vocals should lodge itself in my pantheon, as his drooling baritone is my favourite among the tag-team rapping, followed by Ghostface Killah’s. But I think it’s the vocal rhythm that grabs me.

Let my niggas live
We show and prove, get paper, catch me in the caper on ’shrooms yo
Let my niggas live
We real niggas that’s God-body, challenge anything, make major moves
Let my niggas live
We giants, live off the land lions, post with iron, no pryin’ rules
Let my niggas live
Let my niggas live
Handle your bid and kill no kids

I love the strict morality of the code: kill no kids. As ever with the densest of rap lyrics, it’s a mining job to glean the full meaning. But what fun to have a crack at it. There’s braggadocio here – of course there is, they’re a clan, they’re a crew, they’re Staten Island, they’re Shaolin, they’re devout Five Percenters, they have something to prove – but it’s backed by philosophy and religion. There’s violence here (Glocks that are “spittin'”, Barettas “poppin'” and “slugs in the wall”), as there is violence in their early lives (“the streets raised us … I obey hood laws”) and in their lives as stars, what with all those rap feuds and everything, but for me, it does not rule their oeuvre. There is sexual aggression too (“pee on bitches that famous”), which I can’t in all honesty condone, other that to say it’s part of their worldview and you either take it or leave it. I take it as part of the semi-fiction that they have built around them: a show. They use words I would never use. They are not me. I am not them. Also, many religions, for all I know including the Islamic-based Nation of Gods and Earths, theirs, enshrine patriarchy. Such problems run deep.

Let My Niggas Live – and I don’t believe I’ve ever typed “that word” so many times in the space of one hour, I certainly wouldn’t say the title out loud – lacks the impish humour for which I also hold the Clan dear, but its “rigorous moves” glower, rumble and stalk to create a soundtrack to a film about a world I do not know, and that, I guess, is the allure.

Oh, and if you were listening on CD, you’ll be familiar with the brief “skit” at the end of it that heralds the next track, the grief-driven I Can’t Go To Sleep. Never could get into the skits, but they come with the territory.